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誠實與文質：《文心雕龍‧情采》禮文義理研究
Author(s)
Date Issued
2017
Publisher
蘭州: 蘭州大學
Journal
ISSN
1000-2804
Citation
蘭州大學學報．社會科學版, 2017年11月, 第45期, 第6卷, 頁39-46.
Type
Peer Reviewed Journal Article
Abstract
刘勰在《文心雕龙．情采》中融会礼文义理甚值得重视。礼文是礼学建立的文理，由言行举止，到服饰器物，都要求跟礼义相应。《周礼》所言 “情” 者，皆指为诚实义，唯有君子诚其意而能备之。郑玄在此基础上，进一步将情与实明确为君子的美质，也是作为 “诚于中，形于外”的根本条件，这为刘勰将礼文义理移用于文论，铺设了桥梁，在《情采》中所见尤为明显。由此发现刘勰于《情采》所致力开发的，是一套为君子而设的立文之道，而且这些礼文观念实皆有得于郑注，因此若注意到刘勰融会礼文观念于文学理论，则同时应重视郑玄对于其中关键概念的诠释，是为礼文与文学开示了共同基础。
In Affections and Literary Coloration of Literary Mind and the Carving of Dragons, Liu Xie blends literary theories into the argumentation of ritual essays.The ritual essay is the logic and writing pattern created by Rite Studies.It requires that one’s behavior, manners, clothing and utensils should conform with rites.In the Zhou Dynasty Rites, “affection”refers to honesty;a man of virtue should be honest.Based on this meaning, Zheng Xuan defines affection and truth as the good quality of a man of virtue and the basic conditions that“honesty in mind can be reflected by one’s appearance”.This paves the way for Liu Xie to apply the argumentation of ritual essay to literary theory, which is particularly apparent in Affections and Literary Coloration.What Liu Xie puts forward in it is the literary theory for man of virtue.In fact, his views on ritual essay are benefited from Zheng Xuan’s annotations.Therefore, if we have noticed that Liu Xie blends the ritual essay views into literary theory, we should attach importance to Zheng Xuan’s interpretation to the key concepts, which are the common foundations for ritual essay and literature.
In Affections and Literary Coloration of Literary Mind and the Carving of Dragons, Liu Xie blends literary theories into the argumentation of ritual essays.The ritual essay is the logic and writing pattern created by Rite Studies.It requires that one’s behavior, manners, clothing and utensils should conform with rites.In the Zhou Dynasty Rites, “affection”refers to honesty;a man of virtue should be honest.Based on this meaning, Zheng Xuan defines affection and truth as the good quality of a man of virtue and the basic conditions that“honesty in mind can be reflected by one’s appearance”.This paves the way for Liu Xie to apply the argumentation of ritual essay to literary theory, which is particularly apparent in Affections and Literary Coloration.What Liu Xie puts forward in it is the literary theory for man of virtue.In fact, his views on ritual essay are benefited from Zheng Xuan’s annotations.Therefore, if we have noticed that Liu Xie blends the ritual essay views into literary theory, we should attach importance to Zheng Xuan’s interpretation to the key concepts, which are the common foundations for ritual essay and literature.
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