Please use this identifier to cite or link to this item: http://hdl.handle.net/20.500.11861/9247
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dc.contributor.author傅承洲教授en_US
dc.date.accessioned2024-03-28T04:45:34Z-
dc.date.available2024-03-28T04:45:34Z-
dc.date.issued1995-
dc.identifier.citation中國哲學史, 1995年, 第6期, 第51-55頁.en_US
dc.identifier.issn1005-0396-
dc.identifier.urifile:///C:/Users/libsltse/Downloads/%E5%86%AF%E6%A2%A6%E9%BE%99%E4%B8%8E%E6%98%8E%E4%BB%A3%E5%93%B2%E5%AD%A6%E6%80%9D%E6%BD%AE_%E5%82%85%E6%89%BF%E6%B4%B2.pdf-
dc.identifier.urihttp://hdl.handle.net/20.500.11861/9247-
dc.description.abstract馮夢龍的想法非常複雜,充滿了矛盾.如果要全面研究馮夢龍思想的來源,至少要涉及以下三個方面:第一,以孔子為代表的正統的儒家思想;第二,明中葉以降東南沿海一帶市民階層的思想觀念;第三,明代影響 較大的哲學思潮.就馮夢龍與明代哲學思潮的關係而言,筆者以為,對馮夢龍思想影響最大的是李卓吾和王陽明.en_US
dc.language.isozh_CNen_US
dc.relation.ispartof中國哲學史=History of Chinese Philosophyen_US
dc.title馮夢龍與明代哲學思潮en_US
dc.typePeer Reviewed Journal Articleen_US
item.fulltextNo Fulltext-
crisitem.author.deptDepartment of Chinese Language and Literature-
Appears in Collections:Chinese Language & Literature - Publication
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