Please use this identifier to cite or link to this item:
http://hdl.handle.net/20.500.11861/6998| DC Field | Value | Language |
|---|---|---|
| dc.contributor.author | 陳允鋒教授 | en_US |
| dc.date.accessioned | 2022-04-07T09:17:29Z | - |
| dc.date.available | 2022-04-07T09:17:29Z | - |
| dc.date.issued | 2013 | - |
| dc.identifier.citation | 中央民族大學學報(哲學社會科學版), 2013, 第1期, 頁132-138. | en_US |
| dc.identifier.issn | 1005-8575 | - |
| dc.identifier.uri | http://hdl.handle.net/20.500.11861/6998 | - |
| dc.description.abstract | 刘勰论"文"而标举"徵圣宗经",其立意既不同于孟子、荀子,也有别于董仲舒、扬雄;其"敷赞圣旨"之方式,更在马融、郑玄诸儒外,另辟蹊径,故其论"文用",不乏自家面目。他在继承儒家注重教化、顺美匡恶等观念基础上,又有新的发展:第一,《文心雕龙》全书宗旨之一,在于重点阐发孔子"四教"中以"文"为"先"的"文"教思想因子,确立了以"贵文"为基础的新的"徵圣宗经"模式;第二,刘勰"顺美匡恶"之说,多结合各体文章之特点,所论怨刺、讽喻、劝诫之对象范围甚广,并不局限"君王"一隅。 | en_US |
| dc.language.iso | zh_CN | en_US |
| dc.relation.ispartof | 中央民族大學學報(哲學社會科學版) | en_US |
| dc.title | 劉勰《文心雕龍》 "文用" 觀述論 | en_US |
| dc.type | Peer Reviewed Journal Article | en_US |
| item.fulltext | No Fulltext | - |
| crisitem.author.dept | Department of Chinese Language and Literature | - |
| Appears in Collections: | Chinese Language & Literature - Publication | |
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