Please use this identifier to cite or link to this item:
http://hdl.handle.net/20.500.11861/5993| DC Field | Value | Language |
|---|---|---|
| dc.contributor.author | 陳允鋒教授 | en_US |
| dc.date.accessioned | 2020-10-07T03:32:22Z | - |
| dc.date.available | 2020-10-07T03:32:22Z | - |
| dc.date.issued | 2018 | - |
| dc.identifier.citation | 中國社會科學院研究生院學報, 2018, 第2期, 第79-88頁. | en_US |
| dc.identifier.issn | 1000-2952 | - |
| dc.identifier.uri | http://hdl.handle.net/20.500.11861/5993 | - |
| dc.description.abstract | 《辨骚》篇属于《文心雕龙》"文之枢纽"部分。"辨"与"辩"通,意在辨析与楚骚直接相关的若干问题,主要涉及三个方面:一是辨"师范屈宋"之正途,救"效骚命篇"之讹势;二是辨楚骚参酌古今、自铸伟辞之特质,明其渊源所自,作为执正驭奇、通变创新之轨则;三是辨汉世楚骚品评之偏颇,以"四同四异"力驳"褒贬任声,抑扬过实"之论,为客观、合理地评价楚骚之双重特性,奠定了必要的认识基础。此外,刘勰身处魏晋子学一度复兴之后,《文心雕龙》取资于先秦诸子"飞辩"之术,而墨家辩学之传统,对《辨骚》篇影响尤为明显。 | en_US |
| dc.language.iso | zh_CN | en_US |
| dc.relation.ispartof | 中國社會科學院研究生院學報 | en_US |
| dc.title | 《文心雕龍．辨騷》之"辨"義及其思想淵源 | en_US |
| dc.title.alternative | The meaning of "bian" and its intellectual origin in "Distinguishing the Li Sao" of the literary mind and the carving of dragons | en_US |
| dc.type | Peer Reviewed Journal Article | en_US |
| item.fulltext | No Fulltext | - |
| crisitem.author.dept | Department of Chinese Language and Literature | - |
| Appears in Collections: | Chinese Language & Literature - Publication | |
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