Please use this identifier to cite or link to this item:
http://hdl.handle.net/20.500.11861/5248| DC Field | Value | Language |
|---|---|---|
| dc.contributor.author | 周國良博士 | en_US |
| dc.date.accessioned | 2018-06-28T08:31:45Z | - |
| dc.date.available | 2018-06-28T08:31:45Z | - |
| dc.date.issued | 1987 | - |
| dc.identifier.citation | 鵝湖月刊, 1987, 第150期, 頁17-25. | en_US |
| dc.identifier.issn | 1813-3738 | - |
| dc.identifier.uri | http://hdl.handle.net/20.500.11861/5248 | - |
| dc.description.abstract | 「誠體」與「太極」是濂溪本體論思想之終極概念，是形而上之終極實體。在濂溪的本體論中，除誠體及太極外，「理」及「性」等概念亦佔重要地位。本章目的在分析「誠體」、「太極」、「神體神用」、「理」及「性」等基本概念，呈顯濂溪本體論之義理內涵及基本特性。此外，朱子為註解濂溪大家，但基於對道體理解歧出，在解說濂溪思想時，往往未能相應，故本章亦檢討朱子理解之偏差，以求濂溪思想之真象。 | en_US |
| dc.language.iso | zh | en_US |
| dc.relation.ispartof | 鵝湖月刊 | en_US |
| dc.title | 誠體與太極: 周濂溪思想研究(二) | en_US |
| dc.type | Peer Reviewed Journal Article | en_US |
| dc.identifier.doi | 10.29652/LM.198712.0004 | - |
| item.fulltext | No Fulltext | - |
| crisitem.author.dept | Department of Chinese Language and Literature | - |
| Appears in Collections: | Chinese Language & Literature - Publication | |
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