Please use this identifier to cite or link to this item: http://hdl.handle.net/20.500.11861/5248
DC FieldValueLanguage
dc.contributor.author周國良博士en_US
dc.date.accessioned2018-06-28T08:31:45Z-
dc.date.available2018-06-28T08:31:45Z-
dc.date.issued1987-
dc.identifier.citation鵝湖月刊, 1987, 第150期, 頁17-25.en_US
dc.identifier.issn1813-3738-
dc.identifier.urihttp://hdl.handle.net/20.500.11861/5248-
dc.description.abstract「誠體」與「太極」是濂溪本體論思想之終極概念,是形而上之終極實體。在濂溪的本體論中,除誠體及太極外,「理」及「性」等概念亦佔重要地位。本章目的在分析「誠體」、「太極」、「神體神用」、「理」及「性」等基本概念,呈顯濂溪本體論之義理內涵及基本特性。此外,朱子為註解濂溪大家,但基於對道體理解歧出,在解說濂溪思想時,往往未能相應,故本章亦檢討朱子理解之偏差,以求濂溪思想之真象。en_US
dc.language.isozhen_US
dc.relation.ispartof鵝湖月刊en_US
dc.title誠體與太極: 周濂溪思想研究(二)en_US
dc.typePeer Reviewed Journal Articleen_US
dc.identifier.doi10.29652/LM.198712.0004-
crisitem.author.deptDepartment of Chinese Language & Literature-
item.fulltextNo Fulltext-
Appears in Collections:Chinese Language & Literature - Publication
Show simple item record

Page view(s)

196
Last Week
0
Last month
checked on Dec 20, 2024

Google ScholarTM

Impact Indices

Altmetric

PlumX

Metrics


Items in DSpace are protected by copyright, with all rights reserved, unless otherwise indicated.