Please use this identifier to cite or link to this item:
http://hdl.handle.net/20.500.11861/4996
DC Field | Value | Language |
---|---|---|
dc.contributor.author | Prof. CHAN Ching, Selina | en_US |
dc.date.accessioned | 2018-02-28T08:25:21Z | - |
dc.date.available | 2018-02-28T08:25:21Z | - |
dc.date.issued | 2005 | - |
dc.identifier.citation | Ethnology, Winter 2005, vol. 44(1), pp. 65-79. | en_US |
dc.identifier.issn | 0014-1828 | - |
dc.identifier.uri | http://hdl.handle.net/20.500.11861/4996 | - |
dc.description.abstract | Building Huang Da Xian temples in Jinhua, in the Lower Yangtze Delta, is a "heritage" process, an interpretation, manipulation, and invention of the past for present and future interests. Local memories of the saint Huang Da Xian were awakened by Hong Kong pilgrims, and the subsequent construction of temples enacted the politics of nationalism with a transnational connection. The process of remembering the saint and constructing temples creates, mediates, and invents relationships between the locals in Jinhua and Chinese living in mainland China and elsewhere. The multiple meanings of temple- building are examined for mainland Chinese, Chinese in Hong Kong and Taiwan, and the nation state. While the mainlanders treat new temples as places to perform religious activities, attract tourists, and develop the local economy, temple construction for the overseas Chinese is a nostalgic search for authenticity and roots. The state has utilized Huang Da Xian as a symbol of nationalism to reinforce a Chinese identity among mainlanders and all other Chinese. | en_US |
dc.language.iso | en | en_US |
dc.relation.ispartof | Ethnology | en_US |
dc.title | Temple-building and heritage in China | en_US |
dc.type | Peer Reviewed Journal Article | en_US |
item.fulltext | No Fulltext | - |
crisitem.author.dept | University Management | - |
Appears in Collections: | Sociology - Publication |
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