Please use this identifier to cite or link to this item: http://hdl.handle.net/20.500.11861/4399
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dc.contributor.authorDr. FU Waien_US
dc.date.accessioned2017-08-28T08:09:03Z-
dc.date.available2017-08-28T08:09:03Z-
dc.date.issued2013-
dc.identifier.citationAnnual Review of Critical Psychology, 2013, pp. 277-292.en_US
dc.identifier.urihttps://thediscourseunit.files.wordpress.com/2016/05/china-ii-277-292.pdf-
dc.identifier.urihttp://hdl.handle.net/20.500.11861/4399-
dc.descriptionOnline Accessen_US
dc.description.abstractSlow-living is not regarded as a virtue, but a sin, in a bustling metropolis like Hong Kong. Procrastination is even worse, as it reveals the anxiety towards seeing a caveat underlying a possible nadir. In order to make one feel that the nadir does not exist, one will develop a delusion that "everything already exists, and there is no rooms for dispute". This projects every social phenomenon in Hong Kong: from the attitude towards disputed archipelago in Eastern Sea, to the identity of "Hong Kong" as "the city is dying". This even extends to the topic in question: psychology in Hong Kong. On one hand it "exists" as a group of people labeled as psychologists, on the other hand does not constitute an independent entity of "Hong Kong Psychology". Only "Psychology in Hong Kong" could be found.en_US
dc.language.isoenen_US
dc.relation.ispartofAnnual Review of Critical Psychologyen_US
dc.titleCritical psychology is not psychology: An essay from the perspective of an ancient Chinese philosopher Gongsun Longzi written by a so-called Hong Kong psychologisten_US
dc.typePeer Reviewed Journal Articleen_US
item.fulltextNo Fulltext-
crisitem.author.deptDepartment of Counselling & Psychology-
Appears in Collections:Counselling and Psychology - Publication
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