Please use this identifier to cite or link to this item: http://hdl.handle.net/20.500.11861/3883
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dc.contributor.author周國良博士en_US
dc.date.accessioned2017-02-10T02:49:08Z-
dc.date.available2017-02-10T02:49:08Z-
dc.date.issued2013-
dc.identifier.citation周國良. 形構之理與存在之理: 戴震、朱子、孟子所言之理及道德形態之比較研究. 新北市: 花木蘭文化出版社, 2013.en_US
dc.identifier.isbn9789863224204-
dc.identifier.urihttp://hdl.handle.net/20.500.11861/3883-
dc.description140 pagesen_US
dc.description.abstract儒學發展至清代中葉,隨著乾嘉學派的出現,學風為之一變。在思想家當中,尤以戴東原以批評宋儒之學見稱,他在《孟子字義疏證》中提出「事理」,以針砭宋儒「性理」之學。而《疏證》的基本立場及研究進路,乃透過訓詁考據的方法,以探究「理」之本義為基礎,然後詮釋孟子之「理」......en_US
dc.language.isozhen_US
dc.publisher新北市: 花木蘭文化出版社en_US
dc.relation.ispartofseries中國學術思想研究輯刊. 十七編;30-
dc.title形構之理與存在之理: 戴震、朱子、孟子所言之理及道德形態之比較研究en_US
dc.typeBooken_US
crisitem.author.deptDepartment of Chinese Language & Literature-
item.fulltextNo Fulltext-
Appears in Collections:Chinese Language & Literature - Publication
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