陳允鋒教授2024-03-212024-03-212023嶺南學報, 2023年, 第2輯, 第89-110頁.1562-59152788-4376http://hdl.handle.net/20.500.11861/9121關於梁書劉勰傳所載"家貧不婚娶”問題,已有不少學者發表過頗有見地的意見.不過，如果重新細緻地研讀 梁書 劉勰傳 "家貧不婚娶"一段文字,並聯繫相關史料,類比旁推,似尚有值得進一步辨析闡釋之餘地.譬如,從文義關係的角度出發,將 梁書·劉勰傳 所載劉勰"家貧不婚娶"一事與前後文句聯繫起來,或可得出新的認識-家貧”問題與"勰早孤"相關聯; "不婚娶"以及"依沙門僧祐"問題則跟"篤志好學"一句相呼應,並最終落實於"遂博通經論"這一結果上.如此闡釋，"篤志好學"之説與"遂博通經論"之間,方顯得義脈貫暢,而"家貧不婚娶"問題亦可得更爲合理之解釋.<br> Many have discussed the issue of jiaping bu quqi(the family is too poor [for him] to marry a woman) in the “Biography of Liu Xie” in the History of Liang. However, this paper re-reads it in association with relevant historical records, which suggests room for further analysis and deeper interpretation. For example, reading jiaping bu quqi with its syntactical context yields a new understanding. Xie zao gu(Xie was orphaned at an early age [by his father death]) resulted in his family's poverty. Bu quqi and yi shamen Sengyou(attachment to Buddhist monk Sengyou) echo duzhi haoxue(wholehearted devotion to studies). These phrases were consolidated in sui botong jinglun(so [he was] well read in the classics). This reading provides a smooth semantic transition from duzhi haoxue to sui botong jinglun and a reasonable understanding of jiaping bu quqi.zh梁書劉勰家貧婚娶文義關係Liu XiePovertyMarriageSyntactical ContextPeer Reviewed Journal Article