陳允鋒教授2022-04-072022-04-072013中央民族大學學報(哲學社會科學版), 2013, 第1期, 頁132-138.1005-8575http://hdl.handle.net/20.500.11861/6998劉勰論“文”而標舉“徵聖宗經”,其立意既不同於孟子荀子,也有別於董仲舒揚雄; 其“敷贊聖旨”之方式,更在馬融鄭玄諸儒外,另闢蹊徑,故其論“文用”,不乏自家面目.他在繼承儒家注重教化順美匡惡等觀念基礎上,又有新的發展: 第一, 文心雕龍全書宗旨之一,在於重點闡述髮孔子四教中以文為先的文教思想因子,確立了以貴文為基礎的新的徵聖宗經模式; 第二,劉勰順美匡惡之說,多結合各體文章之特點,所論怨刺諷喻勸誡之對象範圍甚廣,並不侷限君王一隅.<br> Liu Xie advocated“Zheng Sheng Zong Jing”in discussing the function of literature. Closely related with traditional Confucianism,the view of the function of literature constitutes a part of his theory established in The Literary Mind and the Carving of Dragons. However，his theory in “Zheng Sheng Zong Jing”is neither the same with Mencius and Xun Zi nor with Dong Zhongshu and Yang Xiong; and his way to interpret Confucian teachings differs from Ma Rong,Zheng Xuan and others scholars. He elaborated the function of literature from a new perspective with his unique insights. He made two contributions in developing Confucian idea of moralizing and“Shun Mei Kuang E”( admiring fineness and lashing evil). First,in The Literary Mind and the Carving of Dragons,he expounded Confucian idea of literature's role in moral education stated in“Si Jiao”( four teachings) and set up a new model of “Zheng Sheng Zong Jing”by advocating literary grace. Secondly，combining characteristics of different articles,his theory of“Shun Mei Kuang E” expanded functions of different types of articles such as sarcasm,allegory and expostulation with a wider range of subjects,not only limited to emperors.zh-CN文心雕龍文用觀教化思想順美匡惡The Literary Mind and The Carving of DragonsView of The Function of LiteratureMoralizing Idea“Shun Mei Kuang E”( Admiring Fineness and Lashing Evil)Peer Reviewed Journal Article