戎宗柳博士2026-07-032026-07-032025歷史人類學學刊, 2025年, 第23卷, 第1期, 第29-58頁.1682-7880http://hdl.handle.net/20.500.11861/27923Open access在明中後期,永泰縣高山雷氏通過向地方大族承批山場,開墾山田而得以定居,他們在契約中被稱為"畲民",這一身分標簽呈現出彼時畲,漢之間的族群邊界.一條鞭法改革後,雖然制度上不再有里甲正役,但地方民眾難以避免臨時性攤派與勒索,畲民仍有必要強調族群身分以豁免差役.隨着畲民自身生計模式的變遷,畲,漢的族群界限走向模糊.至遲在清乾隆初年,高山雷氏擁有了獨立的納稅戶口,將山林田土登記在自己的戶下,以契約,合同,納稅執照作為產權憑證.雷氏又通過保存風水樹木,組織墓祭等方式形成族產,以祖先名義提供借貸,以宗族話語參與訴訟.高山雷氏逐漸採用新的生存規則,並實現與漢民的通婚.<br> In the middle and late Ming Dynasty, the Lei family settled in Gaoshan, Yongtai County, by renting mountain land from local lineages and reclaiming the land for agriculture. In contracts, they were referred to as "She," indicating the ethnic boundary between She and Han at that time. Even though corvée was formally eliminated after the"single whip reforms,"local people still faced temporary levies and extortion. She had to emphasize their ethnic identity to qualify for exemption from corvée. As the She's livelihood transformed, the ethnic boundary between She and Han became increasingly blurred. In the early years of the Qianlong reign, the Lei family began to establish independent tax-paying households, register mountain and agricultural land, and use contracts and tax records as evidence of their property rights. By preserving fengshui trees and organizing tomb sacrifices, they began forming lineage property. They took out loans in the names of their ancestors and employed the language of lineage in litigation. The Lei family gradually adapted to the new rules of survival and began to intermarry with the Han.zh畲民生計模式身分賦役宗族SheLivelihoodIdentityTaxation and CorvéeLineagesPeer Reviewed Journal Article