Dr. FU Wai2017-08-282017-08-282013Annual Review of Critical Psychology, 2013, pp. 277-292.1746-739Xhttps://thediscourseunit.files.wordpress.com/2016/05/china-ii-277-292.pdfhttp://hdl.handle.net/20.500.11861/4399Online AccessSlow-living is not regarded as a virtue, but a sin, in a bustling metropolis like Hong Kong. Procrastination is even worse, as it reveals the anxiety towards seeing a caveat underlying a possible nadir. In order to make one feel that the nadir does not exist, one will develop a delusion that "everything already exists, and there is no rooms for dispute". This projects every social phenomenon in Hong Kong: from the attitude towards disputed archipelago in Eastern Sea, to the identity of "Hong Kong" as "the city is dying". This even extends to the topic in question: psychology in Hong Kong. On one hand it "exists" as a group of people labeled as psychologists, on the other hand does not constitute an independent entity of "Hong Kong Psychology". Only "Psychology in Hong Kong" could be found.enCritical psychology is not psychology: An essay from the perspective of an ancient Chinese philosopher Gongsun Longzi written by a so-called Hong Kong psychologistPeer Reviewed Journal Article